When the Kinder Morgan Trans Mountain Expansion Project review began in April 2014, it was on a fast-track to approval. The 2012 changes to the National Energy Board Act established a truncated process that would have seen a decision on this massive project by fall 2015. However, the project has since hit multiple snags, including a delay in any approval until spring 2016, unprecedented protests relating to Kinder Morgan’s drilling activities on Burnaby Mountain (described in this DeSmog.ca post), and increasing community and First Nations opposition.
One of the drivers of this frustration is the NEB’s continued refusal to hold public hearings in the part of the country that will arguably be most directly affected by the proposal: Burnaby, the pipeline terminus and the point at which the bitumen would be loaded onto tankers to travel through the Salish Sea.
Thus, in 2014, First Nations and indigenous groups that wanted to give oral evidence to the NEB panel about their traditions, their worries, and their way of life were required to attend at other locations in the province.
In late October, representatives of four United States tribes – the Lummi, Suquamish, Swinomish, and Tulalip Tribes – travelled up the Fraser Valley to Chilliwack to share their history, their concerns, and their worries about the Kinder Morgan expansion with the NEB. This is one of the lesser-told stories of 2014.
The four tribes have lived on the coast and relied on the Salish Sea for their way of life since time immemorial. Like the Tsleil-Waututh First Nation — whose lands and waters are in and around the tanker terminal in Burnaby — they are all Coast Salish nations. While most people recognize the Canada-U.S. border as the political separation between the two countries, for the Coast Salish, that border is simply a line on a piece of paper. Better than most, they understand that the potential environmental and cultural harms Kinder Morgan’s project could inflict won’t stop at the border.
Along with their representatives from Earthjustice — Ecojustice’s sister organization in the United States — these tribes are taking a strong stand with Canadian First Nations to oppose this pipeline. The importance of place is such that these tribes are dedicating time, resources, hearts and minds to opposing Kinder Morgan’s proposal. The reason is simple: The way they see it, Mother Earth has nothing left to give.
One by one, indigenous elders, leaders, youth and fishermen stood before the NEB panel. They spoke of their connection with the sea and its resources and how any expansion of tanker traffic would further harm their lives, their economies, the ongoing practice of traditional ways of life, and the tribes’ continual efforts to protect the health of the Salish Sea. They expressed their deep concerns about increased threats to the Salish Sea, such as the risk of a catastrophic accident and oil disaster — something that seems inevitable with the large-scale pipeline expansion.
The testimonies shared by these tribes and other Coast Salish nations are a potent reminder that deep knowledge and connection to land and sea is something that we all need to develop.
From the fur trade to forestry to oil and gas development, Canada’s industries have a long history of drawing down resources and moving on — showing little concern for the finite capacity of the natural world or respect for connection to place. But that pattern cannot continue indefinitely. Tar sands extraction is more extreme than previous resource grabs. Not only are we running out of oil to extract and forests to log, the atmosphere is hitting the point where it can no longer absorb our carbon emissions without grave climate impacts.
We must learn from people who have a deep connection to place and accept that the earth has limits that must be respected. We must recognize that the harmful impacts from this pipeline will not respect international borders.
Communities like the U.S. Tribes and Canadian First Nations that have been here since time immemorial remind us that we who live here now have a duty to protect our home. Unless we do, we will continue down the path laid out by multinational energy companies, where nature and the opposition of local communities are seen as mere logistical challenges to be overcome by re-routing pipelines through mountains and writing fat cheques. And eventually we will still have to come to terms with the reality that Mother Nature has no more to give.